neutrality in posture, pt 1

As I learn more about the human body and what it means to have good posture in both health and martial arts, I have discovered this general theme.  It’s a good theme I think, and I think it has many implications outside of either of these categories.  It is balance, or neutrality.

First, I want to state what I am NOT talking about.  There are many times in life when we need to “clear the center” or take a side, form an opinion, or make a stand as it were.  By talking about the importance of neutrality I am NOT saying that we should LIVE in neutral, but only that we should start there.  Life is a dynamic experience and the only way to live it is dynamically.  We were designed by our Maker to move!  But like in so many other aspects of life, if we start wrong, we generally end wrong.

In Xing Yi we occasionally talk about this concept called Wu Ji which means “no poles” in Chinese. This idea of having no extremes has many connotations but one of them I would like to talk about today is posture.

There are many subtle details about posture and I do not intend to discuss them all, but instead, just a general theme… a rule of thumb if you will.

Any time you build a proper posture you have to start at the ground and build up.  Your feet are your foundation, and the first neutrality I want to talk about is the feet.  More specifically the ankle.  Have you ever seen, or maybe you are one, someone who stands with the feet rolled out, or even in?  It shouldn’t take much convincing to show that this isn’t a strong or even healthy posture for a person to stand in for any length of time.  You have two extremes here, rolled out and rolled in. Either one can lead to muscular imbalance and when the legs are out of balance, the whole body adjusts with it.  You should be balanced, or in neutral, neither one pole or the other.  This neutral position gives you the freedom to move in any way that life demands, and beginning from that posture strengthens the musculature unilaterally to promote a healthy body from the ground up.

You are less likely to sprain your ankle, and you are far more able to root through feet that are not balanced poorly from bad posture.  And we all know, that without a good root you cannot apply power properly.

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is your kung fu real “kung fu”?

The word “kung fu” means a skill attained through hard work and time.

This means that a pianist has kung fu as well as a martial artist, even though this isn’t the way we normally think of it.

I just wanted to remind people, that kung fu isn’t just a body of technique, but at its very foundation is a work ethic.

It isn’t kung fu if you aren’t working hard to learn it.

In this light, there is a lot that we TCMA practitioners can learn from the MMA community. It is very impressive to see how hard these guys work to be good at their arts.

I don’t mean to criticize those hobby martial artists out there, so don’t misunderstand me.

But I do want to encourage us all by this challenge, as much to me as anyone.

If it ain’t hard work, it ain’t really kung fu.

So, my hat is off to you MMA people, your skill is high because your work ethic is good. Keep it up.

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are you stacking skills, or just spreading yourself too thin?

Just a brief word on how to most effectively improve your skills. When I was younger I thought that the best way was to work on everything every day. I have since learned that while working on everything a little every day is good, the only real way to improve is a process called “skill stacking”. This is when I make one thing my intense focus until I see improvement, then I back off and pick something else to focus intensely on. If you want to improve, pick the biggest dog in the pack and take him down. Then look up and ask, “who’s next?”

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great link on tuo and tai form names

Great link to article on the names of the tai and tuo forms.

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My Master’s Wife

In Kung Fu culture we have a great reverance for our Kung Fu teacher or Shifu (pronounced sure foo). The word Shifu translates to Father teacher. As both fathers and teachers are highly respected in Kung Fu culture this is a term of great respect. And it is deserved. Our Shifu is seen as someone who is highly competent if not masterful in an art that teaches us to master our body, control an opponent, live through combat and advance our physical health. A good Shifu also trains his students in patience, self-control, respect and humility. It is in light of this invaluable service that we pay our highest regard to our Shifu.

A Shifu’s wife also has a special name, Shimu (pronounced Sue-moo). Why does she get a special name? Does she participate equally in the training? Almost never. My Shifu’s wife does not even know Kung Fu (to the best of my knowledge). So why do I give her a special title? I give her a reverant title out of respect to my Shifu. Could I pay my Shifu respect and yet disrespect his wife. Surely not! Yet I have several times committed an even greater wrong. I have disrespected the wife of my Savior!

It seems that there is a certain stage in a person’s walk with Christ that they think they are being mature by complaining about how bad the church is. This is a bullying mentality. They feel better about their own spirituality by complaining about the Church, as if recognizing downfalls makes them a mature person. I fell victim to this trap.

But I suspect that Christ holds it to be no light thing when his wife is spoken ill of. Keep in mind that Christ is in very nature God (Phil. 2:6) and perceive how God responds to his wife, Israel, being blasphemed.

Ezekiel 35:15

As thou didst rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Idumea, even all of it: and they shall know that I am the LORD.

Even at a time when God was furious with Israel he was still wroth when a nation rejoiced in Israel’s plight! This means that I don’t care how bad the church gets! We are never to have anything but love and honor for Christ’s bride. If the church is flawed than we may speak the truth of the matte IN LOVE when appropriate. But we are never to speak irreverently of the bride our Savior loves.

This extends to Christ’s individual brothers and sisters (Romans 8:29). We are not to forsake our brothers and sisters when they fall but rather take every opportunity to love them in action and in attitude and to exhort them unto godliness.

P.S. If anyone is new to the concept of God’s bride being Israel and/or Christ’s bride being the church here are some scripture references on those two topics repectively:

(Isaiah 54:5, 61:10Jeremiah 3:14, Hosea 2:18-20)

(2 Cor. 11:2, Rev. 19:7-9)

EDIT (3/17/2012)

When I first started Kung Fu, Shifu Read (not yet having that title) was technically my Su Xiong (“older brother”) and we had the same Shifu (that being Shifu Mark Kimzey). This note was originally written on Facebook in 2008, at which point Shifu Read was my official teacher, but he was still unmarried. So the Shifu’s wife I refer to in this letter is Shifu Mark’s wife. Shifu Read’s wife, interestingly enough, has begun training.

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The Xing Yi Christian, Part 1

形意拳 Xing Yi Quan (sying ee chwan) in Mandarin it means “form intent fist” but what does that mean? What was meant to be conveyed by that title?

Xing Yi is a chinese martial art so, the title is generally the summation of the central thesis behind the system or the name of the family or hero who popularized the system. Some examples of this are as follows:

Wing Chun is the name of the practicioner who made the art famous.

Tiger, crane, snake, etc… are the animals the style was modeled after.

Tai Ji is the philosophical term used to represent the ultimate balance and harmony that was observed in the universe – yin and yang.

Hung Gar means Hung family and is the kung fu designed and taught by the Hung family.

Jeet Kun Do means “way of the intercepting fist” which was the central concept behind the way Bruce Lee fought.

Xing Yi is not a persons name nor is it an animal; since the martial art was designed around Chinese understanding of the way of the universe it is an attempt to encapsulize a central concept that drives the art form – the harmony of the actions and the intents of the individual toward the desired goal… this is XingYi.

In this harmonious partnership between Yi (intention) and Xing (form) there is a designated order of importance or established roles in the relationship. It is understood that Yi (intent) is to lead Xing (form) if this does not happen you have mindless movement that wastes energy, time, and opportunity. A fighter who allows his Xing to lead will always be frustrated by the one who allows his Yi to lead. Yi does not dominate Xing, it simply directs where it can be most effective. It is true that Xing can respond faster than Yi, so in many cases Yi will designate a path for Xing to follow and the circumstances will change so fast that only Xing can keep up. Those times should not generate frustration, provided that the Xing was trained to respond properly.

Yi is translated as intent, and often includes the will, it is the reasoning mind or the wisdom mind, and in Xing Yi theory the Yi and the Xin (heart; not Xing for form) or the emotional mind must come into agreement. What is so interesting about this process is the roles that they play in relation to each other. Xing Yi theory teaches that the Xin (heart; emotional mind) must be brought into submission to the Yi (intent; or wisdom/volitional mind). Only when this precise relationship occurs can the Yi lead the Xing (form) effectively.

Let me share an example, often times when I spar with a new student they are nothing short of defenseless because they are intimidated to the point that they hesitate so much they do nothing. They cannot think clearly, they cannot respond appropriately and thus they are defeated with ease. It is not because they have no skill, it is because they are not able to utilize it due to disharmony between the Xin (heart) and the Yi (mind). The Xin cannot make the right decisions and lead the Xing, but it cannot be ignored, it must serve a purpose. And it does, it is brought into subjection to the Yi and when that happens it provides the intensity and energy that drives the Yi. We have all experienced those times when we were emotionally committed to a course of action, the emotion did not make the decisions our mind did, but when the heart and the mind were in unison the intensity that we have allows us to be so much more effective in the actual doing of our task. You can always tell when someone is not emotionally invested in a task they are performing. They may be doing all the right moves, but their heart just is not in it.

Where am I going with this? I would like to propose that we need to take this concept of having a clear intention and letting it lead our actions and apply it to our faith. I believe that often Christians get it backwards, or worse yet, they only get half of the equation. When a Christian does not let their intention lead their actions then all they have is a set of actions that they go through with no clear understanding of what they are trying to accomplish or worse yet they have no intention at all which leads to ineffective spirituality and/or Christians who never seem to grow at all. Growth does not just happen, we have to have a clear goal of growing. But even with a clear goal, with no clear intentions or thoughts on how to accomplish this goal we can float aimlessly through our life doing all sorts of stuff and never really growing. We need to have a clear goal and a clear path to how we need to get there and then and only then can we effectively implement the right course of actions to get us to our goal.

The process proves true in regard to the emotions verses the intention as well. The Bible tells us that the heart is deceitful and desperately wicked. We cannot allow our emotions to direct our steps, we must let the mind direct our steps and our mind must be set on seeking out God through the steps outlined in Scripture. When we have intentional actions then we begin to see a degree of effectiveness that will far outstrip the mindless wandering of just going through the motions.

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An Example of What NOT To Do With a Knife

A few years ago, I was out with a friend from kung fu class – Josh Cook – and co-worker Jen (who is now Josh’s wife).  We went out to dinner at the Pasta House inSt. Louisand after which we stayed out in the parking lot talking about kung fu.  If you want me to talk for hours just start talking about two topics, kung fu is one of them.  So we began to team answer a lot of questions that she was asking about all kinds of self-defense situations.

After a few hours, she asked a question about what to do if someone had a knife to your throat from behind.  We decided to demonstrate, we used a real knife.  First mistake, never use a real knife for a demonstration!  We at least had the sense to turn the blade around to face the front and not the throat.  Then we set up the situation, Josh held the back of the knife blade to my throat and I demonstrated the technique.  Second mistake, we did not clearly communicate to each other exactly what each person was supposed to do and how they were to stand.  He assumed I would just do the first part of the technique and I assumed he would have his left leg forward.  Third mistake, we assumed things without verifying it.   By this time, you are already predicting what happened; and if you are thinking it ended by me stabbing Josh in the leg, you would be absolutely right.  Sad day!

The technique worked so perfectly it worked too well!  I popped the knife past my neck, gripped his wrist and took it straight down…right into his right thigh.  Thank God for san so skills, because even though I could not see it, I felt it and instantly withdrew, so the knife only entered a little.

So, why do I share this humiliating story?  Simple, so others can learn from my mistakes.  I have always told students before that sometimes the obvious needs to be stated (i.e. don’t forget to breathe). So, this little story is for those who need to hear the obvious stated.  Thanks for reading my little story and may you always be safe!  God bless!!!

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Animal “style” vs Animal “form”

When people think of kung fu, the average person who even knows what kung fu is thinks of the animal styles.  And why not?  They are fascinating and unique systems.  But people often don’t recognize a clear distinction between animal styles and animal forms.

I just got off the phone with an inquiring individual who just assumed that because I teach kung fu I teach animals, and he wasn’t wrong because I teach 12 of them.  But he falsely assumed it to be animal styles.

I teach Xing Yi Quan, an internal style from a Biblical foundation.  Xing Yi has 12 animal forms, but isn’t an animal style.

“What is the difference” You ask?

An animal style is a complete system modeled after the unique movements, mannerisms, and mindsets of one or more animals.  The animal serves as the foundation of the style.

An animal form is a single choreographed set of movements (xing, or kata) that are based on a animals unique movements, mannerisms, or mindset.  It’s a matter of scope really.  A form is a small piece of a system, not the foundation of the system.

The foundation of Xing Yi Quan is the internal principles, and the 5 elements. The 12 animals provide variety and diversity of application for the 5 elements.

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Demo Talk in St. Joe

On Aug. 29th, 2010 I will be doing a demo talk in the morning service at New Life Bible Church.

What is a Demo Talk?  Well, it is a special kind of presentation.  I do a brief Q&A session followed by a short demonstration of some specific kung fu concept/technique followed by a talk with a spiritual point.

It is a very specialized object lesson.  Live in the St. Joe area?  You should stop by!!! It would be great to have there.

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How Kung-Fu has Helped Me Grow more Spiritual

As an extra credit assignment for his green sash test I asked my student Logan Urbeck to write a small essay detailing how his martial training has aided him in his spiritual growth.  I told him to be honest, and to not worry about length.  He had it to me in 7 days, and it is provided for your reading pleasure here with permission.  Bear in mind, Logan is 13.  I was very impressed and am very proud of him.  Enjoy!!!

How Kung-Fu has Helped Me Grow more Spiritual

by Logan Urbeck, October 2009

Kung-fu has helped me to grow more spiritual because kung-fu has taught me how hard it is to do some things. Reading your Bible and practicing kung-fu on a daily basis will probably never be easy so, in a sense, you could call it hard work. Kung-fu has to do with helping your body to become healthier and stronger. While the Bible helps you to grow in a healthy relationship with God and become strongly rooted in Scripture. Being physically healthy and spiritually healthy is hard work. The tian gan exercises are exercises that help keep the body healthy is hard enough but trying to find time in between school, chores, piano, family, and God makes it even harder, but I try my best to fit them in my daily schedule. It is about the same thing with God and his Word although I try my best to put Him first, it doesn’t always happen how you want it to. On the other hand I do go to a Christian school so this point is a little easier for me, but not a lot, I still have to find time in between everything to read, study, and absorb what God is saying in His Word. So I guess I could say kung-fu has helped me figure out how to always set aside some time for just me and God.

The second point is dedication. You have to have dedication to sort of give you a little push to practice kung-fu and read your Bible. Laoshr Read told me a lot of people quit kung-fu when they hit green. My guess is that about half of them didn’t want to dedicate the time for it. And it is necessary for you to dedicate your time and your life to God and for you to read the Bible and pray. Shrfu Mark Kimzey had to have dedicated much time to practice kung-fu to fix whatever he did wrong or he got something mixed up. That is probably why he’s one of the highest ranking persons in the association and knows that he has to dedicate that much time or he’ll mix it up the next time he does it or he’ll forget. In the Bible, Moses dedicated many months to freeing the Israelites. Moses knew that if he would keep coming back to the Pharaoh and dedicating himself to God and the Pharaoh would let his people go. Then later on in the story God sent plagues to Egypt and finally after the tenth plague the Pharaoh finally let his people go. So I feel that dedication does play into both kung-fu and Scripture because they are both hard work, and in order to do hard work you have to be dedicated to the fullest extent.

The third point to my paper is patience. You have to have patience in everything you do, but you have to have a little more patience with the things you’re dedicated to. In kung-fu you have to have patience because you may not get a form or exercise right away you just have to be patient, and constantly work at it. For me ba lien shou six and eight are a couple of the forms that gave me a hard time. In Scripture it talks about being patient like in James 5:7 “Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and have long patience for it until he receive the early and latter rain.” (KJV) The Scripture talks about patience, but you also have to have patience when praying. God may not answer your prayer that very next day, month, or even next year. God has a purpose for answering your prayer when he does whether you like it or not He’ll answer it when he feels he should or shouldn’t. So kung-fu has taught me to be dedicated to something you need to do like praying doing hard work like reading the Bible. Plus being patient Because God will always do what is the best thing for you all you have to is just be patient and pray.


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